Wednesday, November 22, 2006

ESTHER

ESTHER, means a star

The queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas'sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known (Esther 2:7). Esther was a beautiful Jewish maiden. It is a Syro-Arabian modification of the Persian word satarah, which means a star. She was the daughter of Abihail, the son of Shimei, the son of Kish, a Benjamite. Her family did not avail themselves of the permission granted by Cyrus to the exiles to return to Jerusalem; and she, being an orphan, resided with her cousin Mordecai (brought up by), who held some office in the household of the Persian king at "Shushan in the palace." Ahasuerus having divorced Vashti, chose Esther to be his wife. Soon after this he gave Haman the Agagite, his prime minister, power and authority to kill and extirpate all the Jews throughout the Persian empire. By the interposition of Esther this terrible catastrophe was averted. Haman was hanged on the gallows he had intended for Mordecai (Esther 7); and the Jews established an annual feast, the feast of Purim, in memory of their wonderful deliverance. This took place about fifty-two years after the Return, the year of the great battles of Plataea and Mycale (B.C. 479).

Esther appears in the Bible as a "woman of deep piety, faith, courage, patriotism, and caution, combined with resolution; a dutiful daughter to her adopted father, docile and obedient to his counsels, and anxious to share the king's favour with him for the good of the Jewish people. There must have been a singular grace and charm in her aspect and manners, since 'she obtained favour in the sight of all them that looked upon her' (Esther 2:15). That she was raised up as an instrument in the hand of God to avert the destruction of the Jewish people, and to afford them protection and forward their wealth and peace in their captivity, is also manifest from the Scripture account."

Vashti, means beautiful

The "queen" of Ahasuerus, who, for refusing to show herself to the king's guests at the royal banquet hall of Shushan the palace (Esther 1:10-12), when sent for by the king, was repudiated and deposed. (Esther 1:1) ... (B.C. 483). Many attempts have been made to identify her with historical personages; but it is far more probable that she was only one of the inferior wives, dignified with the title of queen, whose name has utterly disappeared from history.

Esther 1:1-22
The pride of Ahasuerus's heart rising with the grandeur of his kingdom, he made an extravagant feast. This was vain glory. Better is a dinner of herbs with quietness, than this banquet of wine, with all the noise and tumult that must have attended it. But except grace prevails in the heart, self-exaltation and self-indulgence, in one form or another, will be the ruling principle. Yet none did compel; so that if any drank to excess, it was their own fault. This caution of a heathen prince, even when he would show his generosity, may shame many called Christians, who, under pretence of sending the health round, send sin round, and death with it. There is a woe to them that do so; let them read it, and tremble, Habakkuk 2:15,16.

Ahasuerus's feast ended in heaviness, by his own folly. Seasons of peculiar festivity often end in vexation. Superiors should be careful not to command what may reasonably be disobeyed. But when wine is in, men's reason departs from them. He that had rule over 127 provinces, had no rule over his own spirit. But whether the passion or the policy of the king was served by this decree, God's providence made way for Esther to the crown, and defeated Haman's wicked project, even before it had entered into his heart, and he arrived at his power (God's reason for allowing Vashti to disobey). Let us rejoice that the Lord reigns, and will overrule the madness or folly of mankind to promote his own glory, and the safety and happiness of his people.

God's blessings to each of you,
LJG

SOURCES: King James Bible, Smith's Bible Dictionary, Matthew Henry's Commentary

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