AMOS and HIS CITY

AMOS: A BURDEN

One of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a "prophet nor a prophet's son," but "an herdman and a dresser of sycomore trees," R.V. He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Amos 1:1; 7:14,15; Zechariah 14:5), who survived him a few years. Under Jeroboam II. the kingdom of Israel rose to the zenith of its prosperity; but that was followed by the prevalence of luxury and vice and idolatry. At this period Amos was called from his obscurity to remind the people of the law of God's retributive justice, and to call them to repentance.

The Book of Amos consists of three parts:

The nations around are summoned to judgment because of their sins (Amos 1:1-2:3). He quotes Joel 3:16.
The spiritual condition of Judah, and especially of Israel, is described (Amos 2:4-6:14).
In Amos 7:1-9:10 are recorded five prophetic visions. (a) The first two (Amos 7:1-6) refer to judgments against the guilty people. (b) The next two (Amos 7:7-9; 8:1-3) point out the ripeness of the people for the threatened judgements. 7:10-17 consists of a conversation between the prophet and the priest of Bethel. (c) The fifth describes the overthrow and ruin of Israel (Amos 9:1-10); to which is added the promise of the restoration of the kingdom and its final glory in the Messiah's kingdom.

The style is peculiar in the number of the allusions made to natural objects and to agricultural occupations. Other allusions show also that Amos was a student of the law as well as a "child of nature." These phrases are peculiar to him: "Cleanness of teeth" [i.e., want of bread] (Amos 4:6); "The excellency of Jacob" (Amos 6:8; 8:7); "The high places of Isaac" (Amos 7:9); "The house of Isaac" (Amos 7:16); "He that createth the wind" (Amos 4:13). Quoted, Acts 7:42.

“Tekoa” means a stockade

A town in the tribe of Judah. (2 Chronicles 11:6) on the range of hills which rise near Hebron and stretch eastward toward the Dead Sea. Jerome says that Tekoa was six Roman miles from Bethlehem, and that as he wrote he had that village daily before his eyes. The "wise woman" whom Joab employed to effect a reconciliation between David and Absalom was obtained from this place. (2 Samuel 14:2) Here also Ira the son of Ikkesh, one of David's thirty, "the mighty men," was born, and was called on that account "the Tekoite," (2 Samuel 23:26) It was one of the places which Rehoboam fortified, at the beginning of his reign, as a defence against invasion from the south. (2 Chronicles 11:6) Some of the people from Tekoa took part in building the walls of Jerusalem, after the return from the captivity. (Nehemiah 3:6,27) In (Jeremiah 6:1) the prophet exclaims, "Blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem." But Tekoa is chiefly memorable as the birthplace (Amos 7:14) of the prophet Amos. Tekoa is still as Teku'a. It lies on an elevated hill, which spreads itself out into an irregular plain of moderate extent. Various ruins exist, such as the walls of houses, cisterns, broken columns and heaps of building-stones.

God's blessing to each of you,
LJG

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