ALL SAVED
WORD OF WISDOM
SAVIOUR ~ One who saves from any form or degree of evil. In its highest sense the word indicates the relation sustained by our Lord to his redeemed ones, he is their Saviour. The great message of the gospel is about salvation and the Saviour. It is the "gospel of salvation." Faith in the Lord Jesus Christ secures to the sinner a personal interest in the work of redemption. Salvation is redemption made effectual to the individual by the power of the Holy Spirit.
Source: Easton's Bible Dictionary
I Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
The Scriptures uniformly represent it as the divine will that all should come to life. But He does not will to save men irrespective of the conditions of salvation. They must, in order to be saved, come unto a knowledge of the truth. In other words, must hear, receive, and obey the gospel.
There is one Mediator, and that Mediator gave himself a ransom for all. And this appointment has been made for the benefit of the Jews and the Gentiles of every nation; that all who are willing may come in this way, to the mercy-seat of a pardoning God, to seek reconciliation with him. Sin had made a quarrel between us and God; Jesus Christ is the Mediator who makes peace.
It may be said of God that He "wills" that His creatures may be happy—because it is in accordance with His nature, and because He has made abundant provision for their happiness—though it is not true that He wills it in the sense that He exerts His absolute power to make them happy. God wills that sickness should be relieved, and sorrow mitigated, and that the oppressed should go free, because it is agreeable to His nature. A parent wills the welfare of his child. It is in accordance with his nature, his feelings, his desires; and he makes every needful arrangement for it. If the child is not virtuous and happy, it is his own fault. So God wills that all men should be saved. It would be in accordance with His benevolent nature. He has made ample provision for it. He uses all proper means to secure their salvation. He uses no positive means to prevent it, and if they are not saved it will be their own fault. Paul does not say, "He wishes to save all"; for then he would have saved all in matter of fact; but "will have all men to be saved," implies the possibility of man's accepting it (through God's prevenient grace) or rejecting it (through man's own perversity).
God bears a good will to all mankind. he desires not the death and destruction of any, but the welfare and salvation of all. Not that He has decreed the salvation of all, for then all would be saved; but He has a good will to the salvation of all, and none perish but by their own fault. The Apostle simply means, that there is no people and no rank in the world that is excluded from salvation; because God wishes that the gospel should be proclaimed to all without exception. Now the preaching of the gospel gives life; and hence he justly concludes that God invites all equally to partake salvation.
"It is the truth which saves. Jesus Christ is the truth: the whole testimony of God about Christ is the truth. The work of the Holy Ghost in the heart is to work in us the truth. The knowledge of the truth is a large knowledge. It is not always so at the first: it may begin with but a little knowledge, but it is a large knowledge when it is further developed, and the soul is fully instructed in the whole range of the truth.
May God bring them to a knowledge of this truth: may they see that they cannot be saved except by giving up all idea of saving themselves; that they cannot be saved except they step right into Christ, for, until they get to the end of the creature, they will never get to the beginning of the Creator. Till they empty out their pockets of every mouldy crust, and have not a crumb left; they cannot come and take the rich mercy which is stored up in Christ Jesus for every empty, needy sinner.
It is quite certain that when we read that God will have all men to be saved it does not mean that He wills it with the force of a decree or a divine purpose, for, if He did, then all men would be saved. He willed to make the world, and the world was made: He does not so will the salvation of all men, for we know that all men will not be saved. Terrible as the truth is, yet is it certain from Holy Writ that there are men who, in consequence of their sin and their rejection of the Savior, will go away into everlasting punishment, where shall be weeping and wailing and gnashing of teeth. There will at the last be goats upon the left hand as well as sheep on the right, tares to be burned as well as wheat to be garnered, chaff to be blown away as well as corn to be preserved. There will be a dreadful hell as well as a glorious heaven, and there is no decree to the contrary. Charles Haddon Spurgeon"
Think on this Scripture today: Ezekiel 18:32 "For I have no pleasure in the death of anyone who dies," declares the Lord GOD. "Therefore, repent and live."
God's Blessings to each of you,
LJG/rECj
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