Monday, April 30, 2012

GRIEF: DEVELOPING OUR WINGS

Our loved ones are so precious to us and when they are allowed to travel home ahead of us to heaven, we feel the space they left empty. And we feel empty! We yearn to see those loved ones, to laugh with them, to hear a voice, touch a hand, hug!

Our memories flow and scenes long past are suddenly with us again and these tug at our heart strings and cause warm tears to caress our cheeks. Many of us hold back from saying the actual word, "goodbye," for we know we will walk with ONE ANOTHER again! Perhaps we could just say adieu, until we meet again!


Grief is weird. I have likened the pain of it to labor pains in reverse. I liken the passage of time throughout the grieving to stages the caterpillar experiences. In one way grieving does not end, it changes, but how can it truly end when one never stops loving?


Following the death of our loved one, whether the cherished son, the sweet daughter, mother, father, grandparent, brother....every day becomes one more day of healing for us as we adjust to a time and space without this special person at our side and in our lives!
Personally I could not have been separated from my only son, my younger brother, my father, my nephews, my sister-in-law or my good friend without God's help. God's love shines in us and through us for He knows more than anyone exactly what we are experiencing and none can comfort and bring peace like He does.


The changes which take place during our grieving are like a metamorphosis. A caterpillar has always appeared to me to be slow. Personally I see the pain of separation from my son as the awkward slower movements of the caterpillar. Everything was big and seemed unreal and in slow motion when my son was killed. It was a challenge and a trauma to find my way through this maze I found myself in. My memory seemed to stand still. And the memories I held seemed illusive. I honestly seemed locked out of almost any memory of my son, though he had been in my life for 17 years. Things appeared unreal with obstacles everywhere!

When a death occurs just living seems to be sluggish! In the cocoon the caterpillar changes. Does the caterpillar receive lessons in flying and living a new existence as it sleeps and changes inside?
We seem to change in many ways as we travel through the stages of grief. Perhaps even as we sleep, God, is utilizing this time, helping us to cope, and perhaps He is even filling us with His healing Light and teaching us to recall exactly what we need to remember of His promises regarding the eternities.


Gradually over a period of time we begin to find a new balance, we even discover that though joy is not yet within us, laughter does come and it buoys us up. We respond to the care and love of family. We heal with the help of our Heavenly Father. In some instances we learn more than we ever thought possible and as the darker cloud of grief moves away we find we have some new-found understanding for helping others along on the pathway we have just navigated. Ah, is this our wings stage?


Just like the butterfly are we finally released from the cocoon of grief! Like the butterflies we can once more appreciate the warmth of the sun. We are able to again enjoy the feel of the breeze. We finally have reached that stage where handling the death has become more manageable. We will always miss those who make the transition to heaven ahead of us, for each is a part of us, a part of our life, a part of our memories and for some a part of our being. I don't know when we become the butterflies but the metamorphosis does take place and then God will gradually help us to be the comforters!


Yes, we will continue to miss our children, our siblings, our parents, or grandparents, whomever has made the transition to heaven, yet we will see everything from a new perspective as the years roll by. And some day it will be as though God Himself is giving us exactly the right words to share with a grieving soul! And when we seem void of words, well then we shall let our tears mingle with the tears of all those who are grieving and together we shall see in our mind's eyes another day, a happier day and the memories will lift us when the words are unable!
Our loved ones WILL NEVER BE FORGOTTEN and will ALWAYS be LOVED! And the day will come when we will once again walk side by side!


…..© Ellie Braun-Haley (milady@evrcanada.com) by way of “Christian Voices” (www.ChristianVoicesWorldwide.net) Ellie Braun-Haley is the mother of Jason, who left this earth in 1989 and she is also mother to two beautiful women, Debbie and Laurie!

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Sunday, April 29, 2012

LAW IN ACTION: GOD'S MORAL LAW HAS THREE PURPOSES

Hey everyone! How are you? I hope all is well!

Here we are continuing our discussion on J.I. Packer’s Concise Theology.

Understanding basic theological truths is important in the life of the believer. Again I reiterate what J.I Packer says,


“theology is for doxology and devotion—that is, the praise of God and the practice of godliness. “

LAW IN ACTION

GOD’S MORAL LAW HAS THREE PURPOSES


I would not have known what sin was except through the law.

ROMANS 7:7

Scripture shows that God intends his law to function in three ways, which Calvin crystallized in classic form for the church’s benefit as the law’s threefold use.

Its first function is to be a mirror reflecting to us both the perfect righteousness of God and our own sinfulness and shortcomings. Thus “the law bids us, as we try to fulfill its requirements, and become wearied in our weakness under it, to know how to ask the help of grace” (Augustine). The law is meant to give knowledge of sin (Rom. 3:20; 4:15; 5:13; 7:7-11) and, by showing us our need of pardon and our danger of damnation, to lead us in repentance and faith to Christ (Gal. 3:19-24).

Its second function is to restrain evil. Though it cannot change the heart, the law can to some extent inhibit lawlessness by its threats of judgment, especially when backed by a civil code that administers present punishment for proven offenses (Deut. 13:6-11; 19:16-21; Rom. 13:3-4). Thus it secures some civil order and goes some way to protect the righteous from the unjust.

Its third function is to guide the regenerate into the good works that God has planned for them (Eph. 2:10). The law tells God’s children what will please their heavenly Father. It could be called their family code. Christ was speaking of this third use of the law when he said that those who become his disciples must be taught to keep the law and to do all that he had commanded (Matt. 5:18-20, 28:20), and that it is obedience to his commands that will prove the reality of one’s love for him (John 14:15). The Christian is free from the law as a supposed system of salvation (Rom. 6:14; 7:4, 6; 1 Cor. 9:20; Gal. 2:15-19; 3:25) but is “under Christ’s law” as a rule of life (1 Cor. 9:21; Gal. 6:2).

Source: Packer, J. I. Concise Theology: A Guide to Historic Christian Beliefs. Wheaton, IL: Tyndale House, 1993.



Always, for God’s glory and our joy in Him!

Kevin Nunez

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IF

IF

If you never felt pain, Then how would you know that I'm a Healer?
If you never went through difficulty, How would you know that I'm a Deliverer?
If you never had a trial, How could you call yourself an overcomer?
If you never felt sadness, How would you know that I'm a Comforter?
If you never made a mistake, How would you know that I'm forgiving?
If you never were in trouble, How would you know that I will come to your rescue?
If you never were broken, Then how would you know that I can make you whole?
If you never had a problem, How would you know that I can solve them?
If you never had any suffering, Then how would you know what I went through?
If you never went through the fire, Then how would you become pure?
If I gave you all things, How would you appreciate them?
If I never corrected you, How would you know that I love you?
If you had all power, Then how would you learn to depend on me?
If your life was perfect, Then what would you need Me for?

.....The Daily Encourager (dlangerfeld@HarrisburgBaptist.org) by way of "Christian Voices" (www.ChristianVoicesWorldwide.net)

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Saturday, April 28, 2012

MARY ELLEN'S NOTE

"Do not put out the Spirit's fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil. May God himself, the God of peace, sanctify you through and through."

I Thessalonians 5: 19-23a NIV

"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness,

goodness, faith; meekness, temperance: against such there is no law."

Galatians 5: 22-23 KJV

Wisdom from the Spirit: "No, we speak of God's secret wisdom, a wisdom that has been hidden and God destined for our glory before time began." I Corinthians 2: 7 NIV

"Don't you know that you yourselves are God's temple and that God's Spirit lives in you? If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you are the temple."

I Corinthians 3: 16-17 NIV

"The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God." Galatians 5:19-21 NIV

Some Christians have difficulty discerning the difference between the occult, which is to be avoided and through which Satan can easily work, and the prompting of the Holy Spirit. They tend to lump all hard-to-explain, hard-to-understand occurrences into one bin labeled "questionable." The main test for supernatural or spiritual gifts and transmissions is to realize that good comes only from God, and spiritual goodness is confirmed by God's Holy Word, the Bible.
A person immersed in living the Christian life, in prayer, in study of Scripture will be less likely to question spiritual gifts and information that comes from God. Faith and obedience are living attributes for the believer and assist discernment.
The well springs of living water, the guidance of the Holy Spirit, bring joy and affirmation for the Christian.
Matters such as these are hard to discuss and hard to word correctly. Young and new believers perhaps struggle with these insights and determinations more than others, but at any stage of our Christian walk we can suffer doubt and lack of understanding. Prayer is a constant source of strength and direction. I included the above Scriptures and thoughts. Guided by the Bible, faith, and the Holy Spirit, each of us must work out these understandings and messages for ourselves.
…..Mary-Ellen Grisham (meginrose@gmail.com) by way of Eternal Ink (eternal_ink@associate.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Friday, April 27, 2012

WHAT HAPPENS WHEN GO]-D TEST YOU

A question that is greatly asked is why do we need those experiences in our life? Why did Abraham need ten different tests in order to show his belief in G-d? If we look at the first experience vs the tenth one- which is more difficult? To leave the known for the unknown or to leave your son as a sacrifice to G-d? Let us see the verses, as written:

"Now the LORD said to Abram, "Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” (Genesis 12:1-3)

"Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you.” (Genesis 22:1-2)

In both of the tests Abraham needed to go from a place that he is aware of to a place that is new to him. When you must go to the unknown and you are committed to the the one that examines you, what we call in our slang, the tester, you want to succeed even if the exam is not fair, even if it seems to be too hard for you and your soul, especially when you are the only one that is tested.

However, Abraham could pass the exam because he had something that people today might have forgotten- he believed in himself- he knew that he can face anything and he did it. When I think about other exams in the Old Testament I really like the passage in Deuteronomy that speaks of the false dreamer. Let us see the verses:

"If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul. You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from among you."(Deuteronomy 13:1-6)

If we wish to success in our lives, we must have a dream, as Martin Luther King said, but don’t forget, dear friends-that the dream should be a true one or something that we believe in our hearts that it can and will be a reality. If this is a false dream- as we can see in the passage above – we must drive it out of our hearts mentally, not physically.

Eli newsletter@eTeacherBiblical.com

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Thursday, April 26, 2012

IRENA SENDLER RESCUER OF THE CHILDREN OF WARSAW

Elzbieta Ficowska was just five months old when she was placed in a carpenter’s box and smuggled out of the Warsaw Ghetto. She was placed with a Polish family on the “Aryan” side of the wall, and the young woman who carried her out of the Ghetto added tiny little Elzbieta’s name, parents’ names and new address to a piece of tissue paper, on which were written the details of other children she had smuggled out. The jar was later buried under an apple tree in the back yard of a friend’s home.

How could one person save 2,500 children? The young woman was 29-year-old Irena Sendler, a Polish Catholic social worker who saved 2,500 Jewish children from the Nazis. Unlike the names in the jar, which were unearthed soon after the Nazis’ defeat, Irena’s story and that of her fellow rescuers remained buried for nearly sixty years. That began to change in 1999, when four students at rural Uniontown High School in Kansas began researching possible projects for the National History Day competition. The students, Megan Stewart, Elizabeth Cambers, Jessica Shelton and Sabrina Coons, were intrigued by a sentence their teacher, Norman Conrad, showed them in an article from US News and World Report, which stated simply, “Irena Sendler saved 2,500 children from the Warsaw Ghetto in 1942–43.”

Both teacher and students were convinced that it must have been a typo. How could one person save 2,500 children from the walled and heavily guarded Ghetto? They assumed that the article had meant to say 250.

“When you look at her,” Conrad told an interviewer, “you can’t imagine how she could walk past the Nazi guards, carrying a child in a gunny sack. How did she do it?”

Irena Sendler (Sendlerowa) was just 4′11″ tall, her lively, intelligent black eyes set in a round, smiling face. She was beautiful, and in taped interviews one can see a warm yet quietly determined individual. Still, her appearance more closely resembled a favorite doll than a fearless resistance leader. How did she find the courage to smuggle out living, breathing (and sometimes crying) Jewish children past vicious, heavily armed guards?

It was a question that came up early on in the students’ research, as they began to realize that there had been no typo in the original article—Irena had indeed saved 2,500 children. Yet the students never expected to be able to ask Irena that question. They assumed that Irena, who was born in 1910 and had endured torture at the hands of the Gestapo during the war, must have passed away. They wanted to know where she was buried. They were thrilled to discover that she was still alive!

The girls, who by that time had written a ten-minute play, Life in a Jar, depicting Irena’s rescue efforts, decided to write to Irena, who was living with relatives in a tiny apartment in Warsaw. They mentioned their play, which had won the state history contest and would be performed at the National History Day competition. They asked for more details about her life, and they asked: where did she find the courage?

If a man is drowning, one must help him “My parents taught me,” Irena wrote back, “that if a man is drowning, it is irrelevant what is his religion or nationality. One must help him.”

Irena was born in Warsaw on February 15, 1910, but spent most of her youth in Otwock, a town with a vibrant Jewish community. At the end of World War I a typhus epidemic broke out, and Irena’s father, Dr. Stanislaw Krzyzanowski, devoted himself to caring for impoverished Jews suffering from the disease. He contracted typhus from his patients and passed away. Irena was just seven years old. She and her mother eventually returned to Warsaw, where Irena completed school and enrolled in Warsaw University.

In those days, there were strict rules dictating the separation of Jewish and non-Jewish students, who were not allowed to sit together in or out of class. Irena refused to obey these rules, and was suspended for one year. She managed to complete her studies, and by September 1939, when the Nazis invaded Poland, she was a social worker employed by the Warsaw Welfare Department.

Those who knew her say that it was always Irena’s nature to help. Though she lost her father at an early age, his dedication to others—reinforced by her mother’s example and words—made a deep impression on her. Though still young, she already had a history of sacrifice on behalf of others, and of defying rising anti-Semitism to reach out to and stand up for Jews.

Almost as soon as the Nazi occupation began, Irena began making forged documents for Jewish friends. She also offered food and shelter to the increasingly persecuted Jewish population. Then, in 1940, she witnessed the imprisonment of nearly 500,000 Jews in the Warsaw Ghetto—an area the size of New York’s Central Park. She continued making false documents for those who escaped or had gone into hiding and avoided the Ghetto. Between 1939 and 1942 Irena, with the assistance of a few trusted friends, forged over 3,000 documents to save Jewish families.

In the fall of 1942 two Polish women, Zofia Kossak-Szczucka and Wanda Krahelska-Filipowicz, founded Zegota—the Council for Aid to Jews in Occupied Poland, a branch of the Polish underground. The members of Zegota asked Irena to head the Children’s Department. She readily agreed. “I lost no time in reflecting [on the danger],” she later explained, “knowing that I and my heart had to be there, had to be a part of the rescue.”

With the assistance of other social workers, as many as 25 at one time, Irena began rescuing the children of the Ghetto. By that time, she was an administrator in the Welfare Department. Taking advantage of both her official position and the Germans’ paranoia of germs, she would go into the Ghetto under the ruse of wanting to stop the spread of disease beyond the ghetto walls. Officially, she was examining Jews for signs of contagious diseases. In reality, she was looking for children to save.

At first, Irena and her helpers took orphans living on the streets of the Ghetto. Later, she would meet with parents and ask them to let her take their children out.

Irena always made it clear to the families, convents and orphanages who took in children that these children were to be returned to their families after the war. She kept her detailed lists for this reason—so that families could be reunited.

There were two common routes used to smuggle the children out, through two buildings that straddled the border between the Ghetto and the rest of Warsaw. One building was an old courthouse, the other was a church. Children old enough to be taught some basic Catholic prayers would be sneaked into the church from the Jewish side. Once inside, they would remove their yellow stars and take on their new identities as Polish Catholic children. They would exit through the front door of the church, which was guarded by Nazi soldiers who questioned them when they came out. The Nazis used various tricks to try to catch Jews escaping this way. Irena and her helpers trained the children well—they were never caught coming out of the church with Jewish children.

Younger children could not be rescued through the buildings. Instead, Irena would place them in gunny sacks or toolboxes and carry them out of the Ghetto, or she would hide them under potatoes in a cart. Once, she took a child out concealed in a coffin. On other occasions, she was able to legally take seriously ill children out of the Ghetto in an ambulance. At other times, the ambulance was used to conceal healthy children. She had the assistance of the ambulance driver and of a dog. When the children would start to whimper, and she feared detection, she would hit her dog on his paw, and he would begin to bark. This set off a chain reaction among the Nazis’ dogs, and chaos would erupt. At that point, the Nazis would let her pass.

Once on the other side, she would take the children to the home of her friends, the Piotrowski family, where the children would change their clothing, and have a chance to eat and rest after their dangerous journey. It was also at the Piotrowski home that Irena would secretly bury her lists of names, under an apple tree in their backyard. The Piotrowskis lived across the street from a German barrack. Oftentimes the children would also stay by another friend, Maria Kukulska, until they could be safely moved to what would be their home for the remainder of the war.

The people who helped Irena, twenty-four women and one man, all took tremendous risks. There were even ten who alternated entering the Ghetto with her, but it was Irena herself who entered the Ghetto day after day for eighteen months—and walked out each time with a child. Her life was in constant danger. Ultimately, the Nazis began to suspect her. She changed her address numerous times, but continued her work. Her careful list-making almost betrayed her.

“The names of the saved children, I wrote down on thin tissue paper. There were two identical lists in two bottles,” recalled Irena. “When I once had the list at home, that same night the Gestapo arrived. Fortunately, one of my liaison girls demonstrated her presence of mind and hid the list in her underwear. After that, for safety reasons, I never kept the lists at home.”

Tragically, Irena was arrested by the Germans on October 20, 1943—five months after the destruction of the Warsaw Ghetto. Her address had been revealed by an informer.

Her address had been revealed by an informerIrena was tortured and beaten for several days; one leg and one foot were fractured. She refused to reveal the whereabouts of the children, or the names of anyone in the Resistance. She was scheduled to be executed, but members of Zegota found out and bribed a guard to instead leave her in the woods, where they found and rescued her. Her name was printed on public lists of those who had been shot by the Gestapo, and she spent the rest of the war in hiding.

After the war, she worked to track down the children and reunite them with relatives, but nearly all of them were by then orphans. Copies were made of the lists and given to officers of Zegota, who helped Irena search, but few relatives were ever found. Only one percent of the Jews of the Warsaw Ghetto survived the war.

The Communists in Poland branded Irena a subversive for her work with Zegota, and she was largely unknown and unappreciated except among the survivors themselves. The children kept in touch with her over the years. Many, including Elzbieta, considered her a mother figure and would visit her regularly. It was Irena to whom they would turn when they needed the advice or simply the love of a parent. They were instrumental in having her recognized by Yad Vashem, twice. She was given the distinction of Righteous Gentile in 1965, and a tree was planted in her honor in 1983. Irena traveled to Israel for the tree planting, where she reunited with some of the children she’d saved, and enjoyed a visit to an elementary school in Tel Aviv. She even learned some Hebrew in preparation for the trip, but was so emotional that she relied on a translator in the end.

Irena had also received support from the Jewish Foundation for the Righteous in New York City.

Irena would have likely remained unknown to most of the world if not for the students from Kansas. After winning the state history competition in early 2000, they began performing the play in communities and schools around Kansas, and the media began to pick up on the story of this “female Schindler.” Uniontown proclaimed an Irena Sendler Day, and other towns followed suit.

It was around this time that two very significant things happened—for both them and Irena. They found out not only that Irena was alive and how to write to her; they also found a university student fluent in Polish who agreed to translate Irena’s letters to them. Then, in January 2001, they performed the play in Kansas City, where a local businessman suggested that they should meet Irena. They said that they were planning it and saving money. He asked them, “How old is she now?” When they answered that she was already 91, he used his contacts to raise the money—in just one day—for the students and their teacher, Norman Conrad, to fly to Poland to meet Irena. Norman’s wife and several students’ parents joined the trip.

You have changed the worldIn Poland the students visited Irena, performed the play and met with government officials. National and international media covered their visit, breaking nearly sixty years of silence. That first visit took place in May 2001, and since then, Holocaust education in Poland has changed dramatically. Other Polish rescuers came forward with their stories. The students have made five trips to Poland, meeting with Irena each time and performing for schools and community organizations. Thanks in large part to their efforts to spread the word about Irena’s work, Irena was given numerous awards—including the Order of the White Eagle, Poland’s highest honor. In 2003 she won the Jan Karski award for Valor and Courage, having been nominated by the students and Norman Conrad, and by Stefanie Seltzer, president of the World Federation of Jewish Survivors of the Holocaust. In 2007, she was nominated for the Nobel Peace Prize. In April 2009, the Audrey Hepburn Foundation posthumously awarded Irena Sendler its 2009 Humanitarian Award.

Yet it was not for her own sake that Irena was so pleased with the recognition. Rather, it was the fact that the work of Zegota was finally being recognized, and even more, for the way in which hearing about Zegota has changed Polish perceptions of their own history. By giving Poles a hero, the students have made it possible to discuss both the good and the evil of those years. Irena’s story, the play, and some of the 4,000 pages of primary source material collected by the students about Irena are being used in schools and colleges in Poland and America. And for the past six years, the Irena Sendler Award has been encouraging and awarding projects aimed at teaching tolerance. Each year, an outstanding teacher in America and in Poland are chosen.

Early on, Irena had written to them, “My emotion is being shadowed by the fact that my co-workers have all passed on, and these honors fall to me. I can’t find words to thank you, for my own country and the world to know of the bravery of the rescuers . . . Before the day you had written Life in a Jar, the world did not know our story; your performance and work is continuing the effort I started over fifty years ago.”

Irena’s last words to the students, on May 3, 2008, were, “You have changed Poland, you have changed the United States, you have changed the world. I love you very, very much.”

Irena passed away on May 12, 2008, and was interred in Warsaw’s Powazki cemetery—a place reserved for the elite among Poland’s artists, writers, scholars and war heroes. Visitors to Life in a Jar’s website report that there among the actresses, Nobel laureates, and other heroes, the grave with the most candles is Irena’s.

By Chana Kroll More articles... |

Chana Kroll is an alumna of Machon Chana Yeshiva for Women in Crown Heights, Brooklyn. Prior to moving to New York, she taught at a boarding school/shelter for runaways and young people whose families were homeless. Today, she is a proud mother and the editorial assistant for theJewishWoman.org

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Wednesday, April 25, 2012

BEING A CHRISTIAN

What does it mean to be a Christian? Many people claim to be Christians, but they do not necessarily live their lives by the words of Christ. There is still a lot of hate in this world. There is still a lot of discrimination against others on the basis of their race, gender, age, economic status, intelligence, religion, personal beliefs, and other reasons. It's not easy to accept or understand others who are different from us, but that's what Christ asks us to do.

Jesus said, "Love your enemies." (Matthew 5:44) While it is especially difficult to love those who might take advantage of us if they are given a chance, that is still the way of Christ. Jesus said, "Do not judge others, so that God will not judge you." (Matthew 7:1)

Many people practice bigotry towards others as a way of feeling superior. Even some of those who call themselves Christians do this. But this is not the way of God. "These people honor me with their words, but their heart is really far away from me." (Matthew 15:8)

It is not easy to be a true Christian. Very few people today would be willing to make the kind of sacrifices that Jesus and others have made for their faith. But we do not have to hate. We do not have to commit acts of violence. We do not have to tell lies or say negative things about others. We can still live our lives as peacefully as possible as God would want us to do.



…..David Sowards (davidsowards001@hotmail.com) by way of Eternal Ink (eternal_ink@associate.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Tuesday, April 24, 2012

SILENT WITNESS

We say that we are Christians and that we are walking in God's ways, but do we really walk in them every single day? When we go to parties and people pressure us to drink, do we ever take that time to really stop and think? The Lord is always watching everything we do, and when we tell people we are saved He knows if it is really true.

We think it does not matter what we do when no one is around, but God is always standing there even if He does not make a sound. He walks with us through good times and carries us through bad, and when we let Him down He forgives us even if what we did makes Him really sad.

We tell our friends we love Him and that heaven is where we'll go, but if God asked us today would we really know?

When we stand before God on our judgment day, will we be embarrassed by things He might say?

Just remember when you go out the Lord is always standing there. He is our silent witness with whom our lives we share.

…..Krista Ryals, 12 years old (Edited) by way of Cup O'Cheer (cheer316@sc.rr.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Monday, April 23, 2012

CONTINUING ON IN FOLLY

Acts 25:23-26

The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in. Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write."


Not long ago, I spent several weeks tossing and turning throughout the night, grinding over a particular business problem. A former associate had "done me wrong" and I was having trouble finding an appropriate response that did not involve lawyers and litigation. I was not at peace. In fact, I felt justified in being angry. Then the Lord shined His light on my problem. He asked me to write down exactly my grievances -- be precise and accurate. The Lord showed me Proverbs 20:5, "The purposes of a man's heart are deep waters, but a man of understanding draws them out." This applies not only to other people but also to us personally. I had to ask myself: "What are my deep waters? What is really making me so angry?" After I worked through the "purposes of my heart" (my own "deep waters" if you will), I was able to let go of the anger. Once the anger was gone, a solution was quickly found and I was once again able to sleep at night -- peacefully.
In our passage today, it is unfortunate that Festus did not take a similar approach. If he had, he would have immediately set Paul free. Instead, rather than admitting fault, he continued on in his folly; only now enlisting King Agrippa's aid in manufacturing charges against Paul.


Have you ever charged down a path of self-righteous indignation? Have you allowed anger to distort your perspective? Do you need to pause for a moment and do a "sanity check"? What are your "deep waters"? Is this clouding your judgment? Take a moment right now and "draw out" the "purposes of your heart."

pocketpower.org

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Sunday, April 22, 2012

PERRY STONE ON THE ARMOR OF GOD

For those of you who like Perry Stone, I just found a very good set of videos where he is teaching on the armor of God. For the record, we believe Perry to be one of the best teachers in the Body of Christ right now – especially in the area of spiritual warfare and the end times.

This video has 8 parts to it and we have embedded all 8 parts into this post. There is also very good visual demonstrations in this video set so you can understand what the armor of God is all about. This was a very profound revelation that was given to the apostle Paul by the Lord.

Also feel free to pass this post onto family and friends who would also like this kind of teaching on this specific subject matter.

http://www.bible-knowledge.com/blog/index.php/2012/04/10/stone-armor-of-god/

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Saturday, April 21, 2012

ARE YOU WEARING YOUR WEDDING CLOTHES

When families gather for the traditional June weddings, everyone is wearing clean, beautiful clothing, usually their very best. The bride and groom and their attendants are likewise beautifully groomed and clothed. Weddings are celebrations of new beginnings and deserve such finery. The young couple turns away from their single life and pledges to build a new life together. Such a commitment takes faith, love, cooperation, and hard work.

Jesus compared himself to a bridegroom for the new Christian church. His love and care for his followers is an example for any groom, and Jesus also made it clear that the relationship with his followers and with his church was forever. (Matthew 25: 1-13 and in prophesy--Revelation 19:7)

As believers study Scripture, they begin to realize that the home and family relationship at its best mirrors Christ's love for his Church. Such a goal is truly an awesome task, but it is one that God blesses and guides with His Holy Spirit. (Ephesians 5: 22-33)

Our experience with family and church family helps to prepare us for the final wedding, eternal life in the Kingdom of God. The parable of the marriage feast in Matthew 22: 1-14 shows us clearly that not all will accept the invitation to the divine wedding, and some who do attend will not be wearing their "wedding clothes" that the host provided. Their lives will not show evidence of faith in Jesus, nor the love, hope, and deeds that obedience to God requires. They will not be ready for the "washed robes" of the Heavenly City (Revelation 6:11 and 19:8-9).

Though none of us is perfect, we know that faith in Jesus makes up for the shortfall in our love and right living. His crucifixion covers our sin and tidies our dingy garments. We can rejoice, knowing that so long as we are wearing our wedding clothes of faith, hope, and love, we will be joyously welcomed to the marriage of the Lamb.

…..Mary-Ellen Grisham (meginrose@gmail.com) by way of Eternal Ink (eternal_ink@associate.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Friday, April 20, 2012

WATERING HOLE

At the tiptop of the coconut palm trees out back, squirrels build their nests down in the fronds. One morning I watched one of the squirrels scramble down the palm tree trunk, and make its way over to the wood deck in the back yard. On the decking, there used to be a defunct jacuzzi under an old canvas. The covering was so worn and stretched it had pockets where rain would pool. Around dusk most days, both doves and squirrels would come to this place on the deck, their watering hole.

Winter that year had been delightfully sunny, cool, and clear. However, it had been dry with less than average rainfall, so the watering hole was slim pickings. This particular morning, as the little squirrel approached, he peered into what was a pitiful tiny bit of a pool. He bent over and drank what he could, then left, perhaps in search of water in some other spot.

In our country we are fortunate to usually be able to access water in our homes. Occasions such as hurricanes, water mains bursting and bacteria entering, have all brought to my attention how precious drinking water becomes and how it can’t be taken for granted.

We can live without food, but not without water. Jesus said we can have ‘living water’ (John 4). Spiritually speaking, we can’t live without that kind of water either. How fortunate we are to have free access to that ‘water’, the gift of the Holy Spirit through Jesus Christ.

Yes, I am grateful for the unmatchable gift of this wonderful watering hole of living water that our loving heavenly father has provided for all of us.

And yes, that is good news.

…..Sally Kennedy (irishthursdays@bellsouth.net) by way of “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Thursday, April 19, 2012

SHRINK-WRAPPED

Do you have difficulty opening those child-proofed packages? Or how about items that have been shrink-wrapped? I sure do. I find them very frustrating; and after a few futile minutes, I head for the household scissors, feeling weak and useless. "I can't even open a package of meat!"
I know there are safety and health issues involved, but such packaging can sure build aggravation in those trying to retrieve the contents. There is, however, a seal, a form of shrink-wrap that gives a feeling of peace and protection. Ephesians 4:30 says: "And do not grieve the Holy Spirit of God by Whom you have been sealed for the day of redemption."
The Greek word for seal is *sphragizo* meaning to close up and make fast with a seal; to set a seal or mark on a thing as a token of authenticity or approval. We belong to God once we have asked Christ into our hearts. He has put His mark of ownership on us and has set His Holy Spirit in our hearts. We are sealed and protected from the evil one. Yes, we can be oppressed, but we can never be possessed. We are shrink-wrapped, protected from the entrance of any other entity.
As life issues claim our attention, we can easily forget we are not our own. We grieve the Spirit within by not listening to that still, small voice, by doing and saying things contrary to the Word of God. We become fearful, perhaps rebellious, trying to fill the emptiness with things of the world. All to no avail. We need to be reminded that God owns us and that all of His commandments are for our good. His plan for us is for a hope and a joy-filled future. He loves us, and the Holy Spirit's seal on us is a deposit guaranteeing more good things to come. To be so sealed in God's all-powerful wrap is an awesome thought indeed.
Several years ago, as I awaited surgery, I flipped open my Bible and God spoke to my heart. "Fear Not. I have redeemed you. I have called you by your name. *You are Mine*." As I meditated on those words, fear fled and God's peace enveloped me--a timely reminder from a loving Heavenly Father.
Commercial, man-made shrink-wrap may cause angst and turmoil, but God's seal has wrapped us in loving arms of forgiveness, mercy and protection. We can rest in peace, assured He who owns us is able to present us unblemished, before the presence of His glory with exceeding joy.

"Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee." II Cor. 2:21-22

…..Pat Earl (brian.earl@sympatico.ca) by way of Eternal Ink (eternal_ink@associate.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Wednesday, April 18, 2012

THE PARTS WE MISS

I recently wrote an article dealing with the fact that our Christian life is a life of continual learning. We literally never stop finding new stuff in the scripture. I really don't know how many times I have read through the whole bible, but have been doing it every year for the past 15 to 20 years. What may surprise you is that I am always seeing new stuff. It happened again just this past week.

You probably are familiar with the story of Jesus stilling the storm on the Sea of Galilee. You remember, Jesus had been teaching the people and got into a boat to go to the other side of the lake. He promptly lay down and fell asleep. While Jesus was sleeping, "Without warning, a furious storm came up on the lake, so that the waves swept over the boat." (NIV Matthew 8:24) The disciples were so afraid that they woke Jesus and with a word he stilled the storm.

OK, so you know the story, but here is a question. Was there anyone else with them? Were there other folks in other boats accompanying them? Come on, don't shy away from the question or assume that just because I asked there must be a secret to the story. The bible really gives us a little more information, but it's one of those little parts we sometime miss. You may be a better scholar than I and know the answer, but for me it was the first time it registered that maybe there was something I missed in the telling of this story.

Do we ever learn it all? Of course not! Well how much is enough? I don't know, but I do know that God expects us to be searching the scripture daily and showing ourselves approved workmen for Him.

Paul writes: "Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth." KJV 2 Timothy 2:15) or "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth." (NKJV)

Oh, just in case you are wondering, the answer to the question is found in the parallel record of the story in Mark 4:36.

May God bless you in your ongoing search of His word!

…..Russ Lawson, Messages From The Heart, by way of Cup O'Cheer (cheer316@sc.rr.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Tuesday, April 17, 2012

BEES

“ the fragrance of the knowledge of Christ is spread through the believer” 2 Cor. 14.


I looked out the window and noticed is a thorny plant in bloom. The flowers look like clover- round little purple heads on a tall and gangly stalk. The amazing thing is the amount of bees this plant has drawn. About thirty bees are literally swarming around this bush. Now, there is no fragrance to this flower that I can detect, but, there is something most definitely appealing about this perennial to these busy insects!

In the Bible God talks about fragrance a few times in both the Old and New Testament. In 2 Cor. 14 He says, the fragrance of the knowledge of Christ is spread through the believer. In the next verse it says we (Christians) are the sweet fragrance of Christ to God.

So, therefore, we are the fragrance of Christ, to God, and we spread this fragrance of Christ to others. Just like the bees were drawn to the flowers which emitted no sweet smell to me, likewise non-believers can be drawn to a Christian by some undetectable pull.

In the New Testament the story of a nice aroma is told in the book of John. In this story, Mary took expensive perfume and anointed Jesus’ feet. This wonderful smell permeated the entire house. (John 12:3) Likewise, sometimes our love for Christ is overflowing in such a manner that the fragrance of joy is obvious to others, and draws them near to see what is going on.

In either of these manners—obvious or subtle, Christians must draw the secular population to the saving grace and knowledge of Jesus. This is the fragrance which is pleasing to our God.

…..Marion Smith (noles65@aol.com) by way of “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Monday, April 16, 2012

ARE YOU WORTHY OF A MIRACLE

“We do not make requests of You because we are righteous, but because of Your great mercy. Lord, listen! Lord, forgive! Lord, hear and act! For Your sake, my God, do not delay, because Your city and your people bear your name.” -Daniel 9:18-19

Some people don’t say yes to their miracle because they don’t feel worthy of a miracle. They mistakenly believe that God only heals or delivers saints, or those who are good enough or important enough for God to step in miraculously.

“With all the BIG problems in the world – why would God care about me?”

“I must have sinned and I deserve the situation I am in.”

Such cause-and-effect thinking is misleading. So, we believe we deserve our suffering, our disease, our failed relationships, our joblessness, and we don’t think we deserve a miracle.

We receive miracles – not because we deserve them – but because God loves us, wants to deliver us, and thereby reveal His glory in the process – so others will see and say yes to their miracles!

So say “Yes” to your miracle – so God’s glory will be revealed!

PRAYER:

Lord, forgive me for thinking I am unworthy of a miracle. Thank You that You work miracles today – not because we deserve them, but because You are merciful. So, I ask today that Your name be glorified through Your miracle-working power. Amen.

How could your miracle bring glory to God?

http://bummyla.wordpress.com/author/bummyla/

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Friday, April 13, 2012

WORDS THAT HURT; WORDS THAT HEAL

By Sara Esther Crispe













I received a phone call the other day from the mother of one of my children’s friends. I could tell she was a bit hesitant to broach the subject, but felt she had no choice. She told me that her son had come home from school crying that my child had called him a terrible name. She wanted to let me know.

Needless to say, I was shocked and embarrassed. I honestly didn’t know my son even knew this particular term that was so offensive. And even if this child had heard it, it was very unlike him to repeat it. But I didn’t think her child had made the story up, and I knew this was something we would have to deal with. While it could not have been easy for her to have called me, I was so glad she did. Had she not told me, I never would have known, and it would have ended a close friendship—which would have only caused both children pain.

My child had called him a terrible nameSome of our worst memories do not involve what someone has done to us, but rather what has been said. There are just certain words, certain phrases, that are almost impossible to take back. You can say “I love you” thousands of times. But it only takes one “I hate you” to make us question if the love was ever there.

I find it amazing that the defining characteristic of a human being is our ability to speak. Not the fact that we can think, but that we can speak. We are called a medaber, a speaker; and we are taught in the story of Creation that the phrase nefesh chayah, which means “a living soul”—used in describing when the first human, Adam, was given life—is synonymous, according to the commentators, with “a speaking spirit.”

But we don’t have to look too deeply to see the message right there in the description. The word chayah, referring to the level of the soul, is the same word in Hebrew as “animal.” Basically, if we use our ability to speak in the proper way, we merit the status of human beings. If we misuse or abuse it, we revert back to the base level of an animal. Every time we open our mouths, we choose.

We are now celebrating the holiday of Passover. The holiday of speaking. In the name of the holiday itself, Pesach, we have the explanation that it is peh, “mouth,” and sach, “speaking.” Furthermore, we spent the Passover Seder reading the Haggadah aloud. The word haggadah comes from lehagid, which means “to tell.” So, clearly, this holiday is strongly related to our ability to speak out loud, and connect to others through that speech.

Only once we are free can we speakAnd what do we speak about? Our slavery, our challenges and our redemption. Only once we are free can we speak. Slaves do not speak. They don’t have a voice. And even if they do, they will not be heard. But free people can speak, and must speak. Yet sometimes it is that speech that causes all the problems.

We have all said things we wish we could take back. Things we regret and that caused pain, sometimes tremendous pain. And when we are hurt, we want to retreat. We don’t want to talk. We don’t want to have to share our feelings. But it is often only through speaking about the problem that we give it an opportunity to be solved.

Passover teaches us that part of healing and celebrating our freedom and miracles is by first recounting and discussing the negative, as that was part of the process. You cannot just make up with someone who was hurt, unless you are willing to go back to what was said or done and talk through it. Pretending as if it never happened ensures that the relationship will not be able to heal. So, the same way that our words can create pain, it is often only through our words that we can heal that very pain.

And, you might wonder, what happened when I spoke to my child? Well, I asked if he knew the meaning of the word that was used. He has no idea what I was talking about. I reminded him that he had said it in school and called another boy by that name. He looked so confused.

The same way that our words can create pain, it is often only through our words that we can heal that very painIt was then explained that they had a writing assignment, and the word came up in something they were reading. Sure enough, this word did have a perfectly innocent and innocuous meaning as well, when not misused. And it turns out that my child did not have a clue there was any other meaning (until, of course, I said there was—whoops!), and was in no way trying to insult his friend. He thought he was being cute and silly, and simply was not aware that there was any other way of understanding the word.

So, needless to say (no pun intended) that through the fact that this boy’s mother was willing to speak to me and retell something negative, it was able to be resolved, through speaking about it once again, and the air was cleared. When I called back the mother to report my findings, we were both so relieved, and shared quite the laugh. My son then got on the phone to his friend and apologized for unintentionally hurting him. He most definitely learned in the process about the power of his words.

http://www.chabad.org/blogs/blog_cdo/aid/1808170/jewish/Words-That-Hurt-Words-That-Heal.htm

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Wednesday, April 11, 2012

WHAT FREEDOM MEANS TO ME

By Tovah Kinderlehrer


We hear it every year. Passover is the time of freedom. Freedom from slavery, oppression, confinement. With a strong arm He brought us out of Egypt . . . Us. We are supposed to experience Passover night as if we ourselves left Egypt.

I don’t know about you, but I’ve never been to Egypt. I’ve never been a slave. And I’ve never truly grasped the meaning of freedom. There is an obvious paradox on Passover, which is that for eight days we have more restrictions then the rest of the year. On the Seder night, we don’t talk about whatever we want. We follow a prescribed text. We don’t eat what we want. In fact, we don’t get to eat for a quite a while, and when we do, it’s parsley with saltwater, horseradish, and some really stale, flat, cardboard-like matzah.

When I hear the word freedom, I imagine a hippie-dippy world of free love and freedom from “The Man.” I imagine doing what I want, when I want. I’m pretty sure this isn’t the freedom that the Torah is describing. So let me ask you this:

When you put a blank piece of paper in front of you, what happens? Do you fill it with beautiful drawings and colorings from the deepest depths of your soul? Or do you look at it and wonder what should go there?

And what happens when you have a piece of paper with print on it—perhaps some junk mail lying around? What happens to me is that I start filling in the letters. I color the O’s and the eights. I draw triangles around groupings of letters. If there’s a picture on it, I may add my own shading, or draw funny teeth coming out of the pretty model’s mouth.

Basically, I doodle.

Total freedom, a blank slate to fill with infinite potential, often leaves me intimidated and lost. But a little structure gives me the freedom to create more.

I am not going to write about how all the limitations of Passover create an atmosphere of freedom that we otherwise wouldn’t be able to access. I believe there is a lot written about that already. But what I do want to explain is that, perhaps, the meaning of freedom is something that actually needs to be defined. But not by me alone.

I don’t believe freedom is any one thing. I believe freedom means something different to everyone. I have spent a lot of time thinking about what freedom means to me. I find it has meant many things to me at different times of my life.

There were times when freedom meant being free from addiction. There was addiction to smoking. Addiction to TV and other media. Addiction to an escapist mentality.

Other times it has meant being free from low self-esteem. Free from self-obsession and self-pity. Free from wondering what other people were thinking about me. Free from always feeling like I have to say just the right thing or do just the right thing. Freedom from thoughts of myself, so I could think about others.

Right now, for me, freedom is gratitude. Freedom is being able to stop wanting and be content with the moment. Freedom is having my little ones asleep in my arms, and knowing that there is nothing in this world that could make this moment better. Freedom is knowing that my happiness comes from being in deep connection. With myself. With loved ones. With G‑d. Because I don’t need to want that, or seek it somehow. Connection is always there. Always here. Waiting for me to notice and enjoy. Whether in solitude, bad health, lack of sleep, in a messy house or with a screaming toddler.

In any moment I can stop. I can take a breath. I can connect to my soul, and know it is bigger than me. It is holding me in this moment. I can connect to a friend. Thank G‑d we have these amazing little connectors in our pockets, sending out a signal at our beck and call that vibrates a friend’s pocket, and instantly we are connected. Phones are amazing. I can connect to G‑d. I can reach out and know that there is no place I can go where He cannot follow. I think of a baby in the womb. It can feel scared, alone, in the dark. But it cannot go anywhere outside of its mother’s embrace. I am in my Creator’s womb. And it’s sometimes dark, and solitary, but I can’t leave it.

Stop. Breathe. Connect.

That is my freedom of today.

So I invite you to find your meaning of freedom. And experience it! This Passover is your time to leave your house of slavery, whatever it may be, and feel the gift of liberation.

http://www.chabad.org/theJewishWoman/article_cdo/aid/1808180/jewish/What-Freedom-Means-to-Me.htm

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THE MOST SPECTACULAR SIN EVER

If that sounds incredible, just think of the scandalous behavior of so-called Christian leaders today who use ministry gifts to buy $40,000 worth of clothes at one store in a year, and send their kids on a $30,000 trip to the Bahamas, and drive a white Lexus and a red Mercedes. As Judas sat beside Jesus with his pious, religious face and went out and cast out demons in Jesus' name, he was not a righteous lover of Jesus. He loved money. He loved the power and pleasures that money could buy.

Paul tells us how that works together with Satan's power. Listen to Ephesians 2:1-3: "You were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air [notice the connection: dead in sins, following Satan], the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind." Dead in our sins, walking in the passions of the flesh, fulfilling the desires of body and mind, and therefore following the prince of the power of the air.

Satan does not take innocent people captive. There are no innocent people. Satan has power where sinful passions hold sway. Judas was a lover of money, and he covered it with a phony, external relationship with Jesus. And then he sold him for thirty pieces of silver. How many of his ilk are still around today! Don't be one. And don't be duped by one.

Satan's Role in His Own Destruction

The second question is why Satan would lead Judas to betray Jesus. Didn't he know that the death and resurrection of Jesus would result in his final defeat (Col. 2:13-15; Rev. 12:11)? There is good reason to think Satan knew that.

When Jesus began his ministry on the way to the cross, Satan tried to turn him away from the path of suffering and sacrifice. In the wilderness, he tempted him to turn stones into bread and jump off the temple and get the rulership of the world by worshiping him (Matt. 4:1-11). The point of all these temptations is: "Don't walk the path of suffering and sacrifice and death. Use your power to escape suffering. If you're the Son of God, show your right to reign. And I can help you do it. Whatever you do, don't go to the cross."

And remember the time when Jesus predicted he would suffer many things from the elders and the chief priests and be killed, and Peter rebuked him and said, "Far be it from you, Lord! This shall never happen to you" (Matt. 16:22). In other words, I will never let you be killed like that.

Jesus did not commend Peter. He said, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man" (Matt. 16:23). Hindering Jesus from going to the cross was the work of Satan. Satan did not want Jesus crucified. It would be his undoing.

But here he is in Luke 22:3 entering into Judas and leading him to betray the Lord and bring him to the cross. Why the about-face? Why try to divert him from the cross and then take the initiative to bring him to the cross? We are not told. Here is my effort at an answer.

Satan saw that his efforts to divert Jesus from the cross had failed. Time after time Jesus kept the course. His face was set like flint to die (Luke 9:51, 53), and Satan concluded that there was no stopping him. Therefore, he resolved that if he couldn't stop it, he would at least make it as ugly and painful and as heartbreaking as possible. Not just death, but death by betrayal. Death by abandonment. Death by denial (Luke 22:31-34). Death by torture. If he could not stop it, he would drag others into it and do as much damage as he could. It was a spectacular sequence of sins that brought Jesus to the cross.

God's Role in the Murder of His Son Which brings us now to the third and final question—the most important one: Where was God when this happened? Or more precisely: What was God's role or non-role in the most spectacular sin that ever happened—the murder of Jesus Christ?

By John Piper. © Desiring God. Website: desiringGod.org

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Tuesday, April 10, 2012

FREEDOM BY THE OBVIOUS

Acts 25:10-12

Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!" After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"

It was the right of every Roman citizen to appeal to Caesar if he thought he was getting an unfair deal judicially. When Paul made his appeal, and following a brief consultation with his staff Festus declared: "You have appealed to Caesar. To Caesar you will go!" I'm sure you can probably visualize Paul's frustration; and just as easily -- Festus' sense of relief.
Paul finally had enough -- after two years of patient waiting, and following a change of political leadership -- nothing had changed. The Jews were still applying pressure, still wanted him in prison or dead, and they were having their way with him. Perhaps worse: Paul's wings had been clipped and his imprisonment was severely restricting his ability to fully serve the Lord. Granted our Lord is all powerful and He can certainly use us even in prison, but He can also use our frustration to release us as well.
Many times we look to the Lord for a miracle when we are in bondage. Remember in Acts 16 when Paul and Silas were in prison, verse 26, "Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose." This followed hours of, "praying and singing hymns to God," while still in chains. My point is the Lord can and will use many different means to free us from our predicaments. Sometimes it will be an outright miracle, but other times it might even be as simple as our own frustration.

How frustrated do you need to be before you do something about your predicament? If Paul continued to wait on another miracle he could have been there a really long time; perhaps the rest of his life. Paul's solution was in his rights as a Roman citizen. Something he had possessed since birth. Look at you own situation, is there a solution right in front of you, perhaps something so obvious and familiar you haven't seen it? I think Paul's birthright as a Roman citizen is just as much a miracle as the earthquake.

Pocket Testament League

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Monday, April 09, 2012

FREEING OURSELVES FROM OURSELVES PART TWO

Editor's Note:

Dear Readers,

At the Seder we will read of four sons: one wise, one wicked, one simple and one who does not know how to ask. These represent the four types of people-all of us-who attend the Seder.

Now, it's easy to label people. To stick them into a box, to call one person wise and another simple. But no one ever really fits so neatly. We are complex, and constantly changing and growing. We are often a combination of these four aspects, which is why another way of understanding the four sons as four individuals is to understand them as four aspects within each and every one of us.

There is a beautiful teaching that cheirut, the Hebrew word for "freedom," is an acronym for these four sons. The Hebrew letter chet is for chacham, the wise son; the reish is for rasha, the wicked son; the vav is for v'she-eino yodei'a lish'ol, the one who doesn't know how to ask; and the tav is for tam, the simple son. When all four are viewed as a composite, when we learn to understand that people are much deeper than they first appear, we can truly experience freedom-freedom from paralyzing misconceptions and stereotypes. In fact, in order to be free, we must hone our ability to see that we and others are much more than we first perceive.

Best wishes for a liberating and joyous Passover,

Sara Esther Crispe,
on behalf of the Chabad.org Editorial Team

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FREEING OURSELVES FROM OURSELVES

Yes, this article and the one to follow, is late in being posted. Due to the death of my ex-husband I didn't bother to take the time to read the e-mail. There is so much truth in these two articles, especially for me, that I have been led to share them with y'all. I pray that each of you will find them as helpful as I have. God Bless, Linda

By Sara Esther Crispe

I feel bad admitting it, but Passover is most certainly not my favorite holiday. Ironically, I can’t even blame it on the cleaning and preparing, as I haven’t had to do it for the last number of years (thanks, Mom!). We have been blessed to spend Passover with my parents since we moved back to the States over six years ago, and if I can get away with not having to make it myself for the rest of my life, I wouldn’t mind at all!

To be fair, I have prepared and cooked for Passover before. For the nine years that we lived in Israel, I made Passover in our home each and every year. One of those years, we had guests staying with us as well. And I had given birth two weeks prior. So before you feel I am spoiled rotten with this getting-out-of-Passover-cleaning card, I have put in my time.

There is something about simplicity that is hard for meI think for me, though, my fear of Passover is more than the grunge work of cleaning. Yes, it is hard, and takes hours upon hours that I don’t ever feel I have. But I think it is more than that. I think I really fear needing to go through everything, to sort through things and re-evaluate what is necessary and what is not.

More so, cleaning for Passover is not just a spring cleaning. (But hey, who are we kidding? If I am going to clean, I might as well go through everything!) But really, cleaning for Passover is about finding the chametz, finding what is leavened. And the idea of something leavened is that it rises, it has air . . . basically, it has ego.

So, when we prepare for Passover, we have to go through everything and look and see if there is anything leavened. Once we are sure that there isn’t, we then cover and protect, so that anything that could possibly have remained is no longer accessible. And then, for the week of Passover, we go back to basics. No bread, crackers, pasta; just fruits, vegetables and meat. Nice and simple.

But there is something about simplicity that is hard for me. There is something about stripping down to the bare basics that makes things more revealed. The more complex something is, the easier it is to hide behind or within. For when there is nothing left, you just are what you are, for everyone to see.

I find it interesting that right after we finish Purim, the holiday of concealment and masking, we go straight into a search mission, leaving nothing unturned. We cannot mask the chametz. It certainly isn’t good enough to rely on the idea that if I can’t see it, it doesn’t exist. Because it does. If it is there, whether or not I see it, whether or not it bothers me, I need to find it and remove it. It cannot remain.

Generally in Jewish law there is the concept of what we call bitul b’shishim, nullification by 1/60th. Practically, this means that if I have a big pot of chicken soup and a few drops of milk accidentally spill inside, as long as there is sixty times more soup than milk, the soup is still kosher. Yet when it comes to Passover, nothing is nullified. No crumbs can be left behind, no matter how small, if visible and removable. No matter how hidden, we are responsible to move that fridge, to check that drawer, to look under the couch. And what is amazing is that when we look, we somehow always find a pretzel where we never would have expected it!

We need to find that part of our ego that keeps us from being real, being true and being freeBut if the leavened products represent our ego, and it is our home, our private domain, that we must clean, not the places that don’t belong to us, then what that means is that what prevents us from truly being free—is ourselves. We are both slave and slavemaster simultaneously, where our inability to attain freedom is coming from within.

It is up to us to search our surroundings, to search ourselves, our minds, hearts and souls, and see what is there that cannot be nullified and therefore must be removed and destroyed. We need to find that part of our ego that keeps us from being real, being true and being free. And it will take time, it will take effort and it will take work. But it is only through this process that we can sit down at the Passover Seder and find our voice, the voice that has been silenced, and tell our story. It is our story of miracles, our story of redemption, our story of freedom.

And this is why we call it a Seder, which means “order.” Everything seems so out of the ordinary. Everything is so different from the rest of the year. But this is the true order. Going back to the basics. Being who we really are and who we are meant to be. And most importantly, being free.

http://www.chabad.org/blogs/blog_cdo/aid/1799927/jewish/Freeing-Ourselves-From-Ourselves.htm

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Sunday, April 08, 2012

MOMS SOUP

It was one of the hardest days of my young life. I was a 13 year old freshman trying out for the high school football team. It was the first day of full contact in helmets and pads and my 110 pound body had been knocked to the ground more times than I could count. It had become clear as the practice went on that there was no way I was ever going to be able to compete against the bigger, faster, and stronger boys. My dream of being a high school football star had been crashed to the ground along with my bruised and battered body.
I made it home sore, sullen, and sad and my Mom met me at the door. She could see I was troubled in a glance and had me sit at the kitchen table. I think she knew all along what was going to happen that day. She warmed me up a bowl of soup to hold me until dinner. While I sipped at its warm broth I felt her hand gently rubbing my aching back. We never said a word, but by the time the soup was done I was feeling better again. I knew I was loved and that was all that mattered.
I have carried that memory in my heart all of these years. Even today, no matter what problems or difficulties life throws at me a bowl of soup always raises my spirits. Sometimes I can even feel Mom’s gentle hand rubbing my back from Heaven and see her beautiful face smiling down on me with love.
In this world all of us have had our dreams crashed to the ground at one time or another. Sometimes it takes a lot of broken dreams until we find our true purpose in life too. God is always there, though, to comfort us, to remind us that we are loved, and to help us back to our feet again. May you always rejoice in the love God has for you and may you always share your own love freely be it with a kind act, a gentle touch, or even a bowl of soup.
….. Joseph J. Mazzella (joemazzella@frontier.com) by way of “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Saturday, April 07, 2012

USE WHAT YOU HAVE

In his grace, God has given us different gifts for doing certain things well. . . ~ Romans 12:6


Jesus told the story of a wealthy man who was leaving on a long trip. He called his servants together and delivered to each a measure of money. The man "gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip" (Matthew 25:15).

In his absence, one servant invested wisely and turned his five bags into ten. The other took two bags and multiplied them to four. And the last guy took his single bag and buried it in the ground.

Here is what we need to remember: God is the one who distributes everything. Some people live long lives. Some people live short lives. Some people have great health. Some people have poor health. Some people have great talents. Some people have only a few. But we deal with what we're given.

Sometimes we think, I wish I was as beautiful as her. Or, I wish I was as smart as him. Or, I wish I was as talented as that person. You have what God has given you. So take it and cultivate it and use it.

I have seen people with very little ability work very hard, be very diligent, and become very successful in life. And I have seen others who had so much talent, ability, and everything going their way, and they squandered it and threw it away. So it is really up to us as to what we do with what God has given us.

We have all been given certain spiritual gifts when we put our faith in Christ. So take those gifts that God has given, cultivate them, and use them.

…..Greg Laurie as seen in Harvest Daily Devotion by way of Cup O'Cheer (Cheer316@sc.rr.com) and “Christian Voices” (www.ChristianVoicesWorldwide.net)

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Friday, April 06, 2012

FAITH THAT IS SEEN

Mark 2:5, "When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee."

MATTHEW 9: 1-8, MARK 2: 1-12, LUKE 5: 17-26

Faith can be seen. Just as Jesus explained to Nicodemus in John 3:8, faith is like the wind. Faith itself is invisible, but saving faith is always accompanied by corresponding actions which can be seen (James. 2:17-26).

It was not only the faith of the paralytic that Jesus saw, but also that of his four friends (Mk. 2:3). This demonstrates the effect our intercession in faith can have upon others. Jesus saw their faith. However, although our faith released on behalf of others is powerful, it is not a substitute for their faith. It is simply a help. The person who is to receive the miracle must have some degree of faith, also. Even Jesus could not produce healing in those who would not believe (Mk. 6:5-6). In this instance, it is evident that the paralytic himself also had faith because he was not resistant to the four who brought him; and he got up and obeyed Jesus' command (v. 7) without having to be helped.

Why did Jesus minister forgiveness of sins to this man instead of meeting the obvious need he had of healing? God is more concerned with the spiritual health of a man than his physical health. Or, Jesus, through a word of knowledge, may have perceived that the real heart-cry of this man was to be reconciled to God. In some instances (not all - Jn. 9:2-3), sickness was a direct result of sin. Therefore, Jesus would be dealing with the very root of the paralysis. Whether or not this man's paralysis was a direct result of sin, sin in our life (that has not been forgiven) will allow Satan to keep us in his bondage. Through Jesus' act of forgiving this man's sins, the paralytic was free to receive all the blessings of God, which certainly included healing.

The point Jesus is making is that both forgiveness of sins and the healing of the paralytic are humanly impossible. If Jesus could do one of these things, He could do the other. He then healed the paralytic showing that He did, indeed, have the authority to forgive sins. In Jesus' day, the people were more inclined to accept His willingness to heal than they were to accept His forgiveness of sins without the keeping of the law. Today, the church world basically accepts forgiveness of sins, but doubts His willingness to heal. They were never meant to be separated. Believe and receive all God has for you today.

http://wp.me/p1DKIN-12K

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Sunday, April 01, 2012

THE HEART OF THE MATTER: DEAD OR ALIVE?

Acts 25:13-19

A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. When I went to Jerusalem, the chief priests and elders of the Jews brought charges against him and asked that he be condemned. I told them that it is not the Roman custom to hand over any man before he has faced his accusers and has had an opportunity to defend himself against their charges. When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. When his accusers got up to speak, they did not charge him with any of the crimes I had expected. Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive."

There were a lot of issues swirling around Paul. In our passage today, Festus sums it all up very succinctly when he explains to King Agrippa: "... they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive." But are some points of law and a dead guy all this whole hoopla has been about? Is that really the heart of the matter? I think Festus explanation shows he has completely missed the point of Jesus. I think many of us can lose that point from time to time as well.

Not long ago my oldest daughter Natalie asked me about my grandfather. I told her about his job, where he lived, what he liked doing, and some of my favorite stories about him. We had a really nice chat and she walked away with a pretty good "flavor" of who my grandfather was -- at least from my perspective. But that didn't change the fact he died over 30 years ago and she would never have the chance to meet and get to know him personally. So it is with Jesus as well if we only know about Him -- the stories are nice, but what does it have to do with me? For Festus, Jesus was just a dead guy who Paul claimed was alive. Take a moment and really give some thought to what Jesus means to you. Is He dead or alive?

Ask yourself this question, "If Jesus is alive to me am I living right now according to my belief and faith?" In John 4:13, Jesus answered the Samaritan woman, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." This world and its troubles can make us all feel a little parched from time to time. Won't you take a drink of "living water" today?

pocketpower.org

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